The National Executive Council has recently approved the Crime Prevention through Revitalized Village Courts System Strategy 2020-2030.
This was announced recently by Prime Minister, Hon. James Marape, MP, saying the transformation and revitalization of this first level of judiciary system by approving this strategy will allow Village Court officials and Land Mediators to deal with issues in a more formal setting.
Prime Minister Marape said this will give prominence to the Village Courts system as the forefront of the government’s justice service mechanism in all communities of both urban and rural settings of the country.
“It will formally recognize the Village Court officials as equal and active members of the PNG Law & Justice Sector, performing their mandated roles and responsibilities to achieve the sector’s common goals and objectives.
“The Village Courts system has been facilitating the settlement of disputes in communities of both urban and rural settings throughout Papua New Guinea for decades before and since independence, through the use of good customary conflict resolution techniques plus new legislations, and has proven to be very effective,” Prime Minister Marape said.
He said this will also allow empowerment and capacity building of Village Court officials to perform to their utmost potential as judicial officials; boosting their moral and enhancing performance.
Hence, realizing the purpose of this Village Courts system in maintaining peace in our communities.
“This strategy also aims to mobilize the village courts and non-state actors to implement crime prevention initiatives within our communities.
“It will further enable good management and safe keeping of court records,” Prime Minister Marape said.
The Prime Minister also said Cabinet has approved an appropriation of K7.2 million annually for the next 10 years for the successful implementation of the Crime Prevention through Revitalized Village Courts System Strategy.
Three Sorcerers Who Acknowledged of Killing a Tribal Elder
Three Sorceress Admitted that they have mistakenly taken the life of a Village Chief in Egenda Village, in Nipa Southern Highlands Province.
Source: Kowi Wolin Korit
A village chief ( late Wolin Korit) who passed away late last month had no symptoms of illness, he was at the age of 50-55 years old when he passed on. He was returning from market place when he suddenly collapsed and died.
With great despair, the sons of the late chief used a traditional ritual called Tombol “Bamboo stick” ( which is still actively used in the Wola area) to identify the causes of their fathers sudden death.
Surprisingly the Bamboo pointed to one of the three sorceress who were involved in taking the life of the innocent man.
Surprisingly the woman admitted that three of them mistakenly took out the heart of the late chief. She pointed out another two of her comrades and all of them admitted that they have eaten the heart of Late Wolin Korit.
Most of you may not agree but Sorcery is real!
Let’s define sorcery first; according to the Oxford Dictionary; Sorcery is supernatural power or the ability to use supernatural powers—witchcraft or magic. The word sorcery often (though not always) refers to so-called black magic—magic used for evil purposes. It’s a spiritual manifestation!
However, the sons of the late chief decided not to do anything with the three women but they have advised the women to refrain from practising Sorcery and do compensation for the deceased.
The picture attached herein shows the three women being brought to the Ples Sing2 for indept interrogation without any harm.
First time in the history of Sorcery related killings and torturing, the three women were kept safely by the tribesmen.
Don’t spread false rumors;the women are not tortured, they are only being questioned.
Besides all the three women admitted that they have eaten the heart of Late Wolin Korit.
On 14 November 2020, Indonesia Special Forces murdered Yairus Nggwijangge, the leader of Ndugama Regency strongly suspected using poison.
He suddenly passed away Jakarta hospital
This kind of the method of murder has been happening in West Papua. So many leaders have been killed with the same method, to wipe out Melanesian ethnic from our ancestral land of West Papua and replace them with pure Indonesians or half-Melanesians like Paulus Waterpauw, John Banua, Yoris Raweyay, John Palulu Tabo, and many other half-Melanesians who are occupying West Papua political arena.
We urge International community to help, take attention against current situation developing in West Papua.
We are in humanitarian crises, many tribal elders, many politicians and many educated Melanesians, many pastors and priests from protestants and catholic have been murdered by open gun-fire as well as silently using poisons.
Petrus Kinggo walks through the thick lowland rainforest in the Boven Digoel Regency.
“This is our mini market,” he says, smiling. “But unlike in the city, here food and medicine are free.”
The rich rainforest in Papua, among the most biodiverse places on earth, is threatened by deforestation
Mr Kinggo is an elder in the Mandobo tribe. His ancestors have lived off these forests in Papua, Indonesia for centuries. Along with fishing and hunting, the sago starch extracted from palms growing wild here provided the community with their staple food. Their home is among the most biodiverse places on earth, and the rainforest is sacred and essential to the indigenous tribes.
Six years ago, Mr Kinggo was approached by South Korean palm oil giant Korindo, which asked him to help persuade his tribe and 10 other clans to accept just 100,000 rupiah ($8; £6) per hectare in compensation for their land. The company arrived with permits from the government and wanted a “quick transaction” with indigenous landholders, according to Mr Kinggo. And the promise of development was coupled with subtle intimidation, he said.
“The military and police came to my house, saying I had to meet with the company. They said they didn’t know what would happen to me if I didn’t.”
When he did, they made him personal promises as well, he said. As a co-ordinator, he would receive a new house with clean water and a generator, and have his children’s school fees paid.
His decision would change his community forever.
Petrus Kinggo struck a deal with Korindo to sell part of the land his tribe had lived off for generations
Indonesia is the world’s largest exporter of palm oil, and Papua is its newest frontier. The archipelago has experienced one of the fastest rates of deforestation in the world – vast areas of forest have been cleared to make way for row upon row of oil palm tree, growing a product found in everything from shampoo to biscuits. Indonesia’s palm oil exports were worth about $19bn (£14bn) last year, according to data from Gapki, the nation’s palm oil association.
The rich forests in the remote province of Papua had until recently escaped relatively untouched, but the government is now rapidly opening the area to investors, vowing to bring prosperity to one of the poorest regions in the country. Korindo controls more land in Papua than any other conglomerate. The company has cleared nearly 60,000 hectares of forests inside its government-granted concessions – an area the size of Chicago or Seoul – and the company’s vast plantation there is protected by state security forces.
Companies like Korindo have to clear the land in these concessions to allow them to replant new palms. Using fire to do that – the so-called “slash and burn” technique – is illegal in Indonesia due to the air pollution it causes and the high risk blazes will get out of control.
Korindo denies setting fires, saying it follows the law. A 2018 report by the leading global green timber certification body – the Forest Stewardship Council (FSC), of which Korindo is a certificate holder – concluded there was no evidence that illegal and deliberate fires were set by the company.
But according to a new investigation by the Forensic Architecture group at Goldsmiths University in London and Greenpeace International, published in conjunction with the BBC, there is evidence that indicates deliberate burning on the land during the land-clearing period. The investigation found evidence of fires on one of Korindo’s concessions over a period of years in patterns consistent with deliberate use.
Forensic Architecture uses spatial and architectural analysis and advanced modelling and research techniques to investigate human rights violations and environmental destruction. “This is a robust technique that can with a high level of certainty determine if a fire is intentional or not,” said senior researcher Samaneh Moafi. “This allows us to hold the large corporations – who have been setting fires systematically for years now – liable in the court,” she said.
The group used satellite imagery to study the pattern of land clearing inside a Korindo concession called PT Dongin Prabhawa. They used the imagery to study the so-called “normalised burn ratio”, comparing it to hotspot data in the same area – intense heat sources picked up by Nasa satellites, and put the two datasets together over the same period of time, 2011 to 2016.
“We found that the pattern, the direction and the speed with which fires had moved matched perfectly with the pattern, the speed, direction with which land clearing happened. This suggests that the fires were set intentionally,” Samaneh Moafi said.
“If the fires were set from outside the concession or due to weather conditions, they would have moved with a different directionality. But in the cases that we were looking at there was a very clear directionality,” she said.
Video captionWatch how the Forensic Architecture Group established what was happening in Papua
Korindo turned down several BBC interview requests, but the company said in a statement that all land clearing was carried out with heavy machinery rather than fires.
It said there were many natural fires in the region due to extreme dryness, and claimed that any fires in its concessions had been started by “villagers hunting giant wild rats hiding under stacks of wood”.
But locals near the concession in Papua told the BBC the company had set fires on the concessions over a period of years, during a timeframe which matched the findings of the visual investigation.
Sefnat Mahuze, a local farmer, said he saw Korindo employees collecting leftover wood, “the worthless stuff”.
“They piled up long rows, maybe 100-200 metres long, and then they poured petrol over it and then lit them,” he said.
Another villager, Esau Kamuyen, said the smoke from the fires “closed the world around them, shutting off the sky”.
According to Greenpeace International, companies are rarely held to account for slash and burn – a practice that almost every year creates a smoky haze in Indonesia which can end up blanketing the entire South East Asian region, causing airports and schools to close.
A Harvard University study estimated that the worst fires in decades in 2015 were linked to more than 90,000 early deaths. The fires that year are also believed to have produced more carbon emissions in just a few months than the entire United States economy.
Papua is home to the largest rainforests in Indonesia
Many of the tribal allegations against Korindo were investigated for two years by the Forest Stewardship Council. The regulator’s tree logo – found on paper products throughout the UK and Europe – is meant to tell consumers the product is sourced from ethnically and sustainable companies. The FSC report into allegations against Korindo was never published, after legal threats from the company, but the BBC obtained a copy.
The report found “evidence beyond reasonable doubt” that Korindo’s palm oil operation destroyed 30,000 hectares of high conservation forest in breach of FSC regulations; that Korindo was, “on the balance of probability … supporting the violation of traditional and human rights for its own benefit”; and was “directly benefitting from the military presence to gain an unfair economic advantage” by “providing unfair compensation rates to communities”.
“There was no doubt that Korindo had been in violation of our rules. That was very clear,” Kim Carstensen, the FSC’s executive director, told the BBC at the group’s headquarters in Germany.
The report recommended unequivocally that Korindo be expelled from the body. But the recommendation was rejected by the FSC board – a move environmental groups say undermined the credibility of the organisation. A letter sent to the FSC board in August, signed by 19 local environmental groups, said the groups could no long rely on the body “to be a useful certification tool to promote forest conservation and respect for community rights and livelihoods”.
Mr Carstensen, the executive director, defended the decision to allow Korindo to stay. “These things have happened, right? Is the best thing to do to say they were in breach of our values so we’re not going to have anything to do with you anymore?” he said.
“The logic of the board has been, ‘We want to see the improvements happen’.”
Korindo strongly denied that the company was involved in any human rights violations but acknowledged there was room for improvements and said it was implementing new grievance procedures.
It said it had paid fair compensation to tribes and that it had paid an additional $8 per hectare for the loss of trees – a sum decided by the Indonesian government, which granted them the concession. The BBC tried to confirm the figure with the Indonesian government, but officials declined to comment on Korindo.
Workers on one of Korindo’s palm oil plantations, picking up the palm oil fruit
The Indonesian government maintains generally that Papua is an integral part of the nation, recognised by the international community. The province, which is half of the island of New Guinea (the other half belongs to the country of Papua New Guinea), became part of Indonesia after a controversial referendum overseen by the UN in 1969, in which just 1,063 tribal elders were selected to vote.
Since then, control over Papua’s rich natural resources has become a flashpoint in a long-running, low-level separatist conflict. Papuan activists call the 1969 referendum the “act of no choice”.
The Indonesian military has been accused by activist groups of gross human rights abuses in its attempts to suppress dissent in Papua and protect business interests there. Foreign observers are rarely granted access, “because there is something that the state wants to hide”, according to Andreas Harsono, an Indonesian researcher with the US-based Human Rights Watch.
“They are hiding human rights abuses, environmental degradation, deforestation,” he said. “And the marginalisation of indigenous people – economically, socially and politically.”
In an attempt to ease tensions, Papua was granted greater autonomy in 2001, and there has been a significant increase in government funds for the region, with Jakarta vowing to bring prosperity to the people of Papua and saying it is committed to resolving past rights abuses.
“The company didn’t bring prosperity,” said Elisabeth Ndiwaen. “What they did was create conflict.”
Derek Ndiwaen was one of those in the Mandobo tribe who, like Petrus Kinggo, took money from Korindo for their land. Derek’s sister Elisabeth was away at the time, working in the city, and she didn’t find out about the deal until she returned home. According to Elisabeth, Derek became embroiled in conflict with other tribes over the land deals. She believes the stress played a role in his death.
“My brother would never have sold his pride or forest before,” she said, through tears. “The company didn’t bring prosperity. What they did was create conflict, and my brother was the victim.”
Elisabeth said that her brother was also made promises of free schooling for his children and health care for the family – promises she said were never realised.
“The forest is gone and we are living in poverty,” she said. “After our forest has been sold you would think we would be living a good life. But here in 2020 we are not.”
According to Elisabeth, Korindo told the community it would build good roads and provide clean water.
But residents in her village of Nakias, in the Ngguti district say life hadn’t changed the way they hoped. There’s no clean running water or electricity in the village. Those that can afford it use generators but fuel costs four times as much as in the capital Jakarta.
Environmental activists fear for the Papua rainforest – among the most biodiverse places in the world
Korindo said that the company directly employs more than 10,000 people and has put $14m (£11m) into social projects in Papua, including food programmes for malnourished children and scholarships.
The company has stopped all further clearing until an assessment of high conservation and high carbon stock forests inside their concessions is carried out.
“The bigger question of what to do with the sins of the past will take a bit of time,” said Kim Carstensen, the FSC chairman. “Whether it’s two years, three years – that I don’t know.”
Elisabeth fears that nothing will make up for the destruction of the rainforest.
“When I see that our ancestral forest is all cleared, chopped down, it’s heart-breaking,” she said. “It should have been passed on to the next generation.”
“I walk through the plantation crying, and ask myself, where are our ancestors’ spirits now that our forest has been completely destroyed. And it happened under my watch.”
Petrus Kinggo’s nephew and his generation will inherit a scarred landscape in Papua
Petrus Kinggo did receive money from Korindo, he said – about $42,000 (£32,000), equal to 17 years’ pay on the provincial monthly minimum wage. And the company paid for one of his eight children’s school fees until 2017. He said he did not receive a house or a generator, and the money is all gone.
“I have nothing left,” he said. “Uncles, nephews, in-laws, grandchildren, brothers, sisters all took some. And then I spent what was left on my own children’s education.”
Thousands of hectares of the Mandobo tribe’s once vast rainforest has been logged and replaced with neat rows of oil palm trees. A further 19,000 hectares now inside a Korindo concession is earmarked for clearing.
Mr Kinggo is fighting to save some of what’s left. He fears future generations will have to “live off money” rather than the forest. He blames the government for not consulting with the villagers before giving the concession to Korindo and “sending them here to pressure us”.
But when he walks through the forest now, he looks inside, and the money he took weighs on him.
“According to God I have sinned, I deceived 10 tribes,” he said.
“The company said, ‘Thank you Petrus for looking after us so well’. But in my heart I knew I had done wrong.”
You can watch a film version of this story, The Burning Scar, in the UK on the BBC News Channel on the 21/22 November 2020 at 21:30 GMT and at various times this weekend on BBC World News.
You can also listen to the radio documentary on the BBC World Service here.
Colonel Gaddafi or Muammar Gaddafi was a well-known Libyan politician and revolutionary. From 1969 to 1977, he ruled Libya as ‘Revolutionary Chairman’ then he switched to serve as the ‘Brotherly Leader’ from 1977 to 2011. Since an early age, he showed the signs of becoming a revolutionary despite coming from an underprivileged family. ‘National Transitional Council’ was a result of Gaddafi’s increased dominance, violation of human rights, and support to international terrorism that eventually dethroned Gaddafi and led to his untimely demise.
Libya descended into chaos since the fall of Muamar Gaddafi and western powers been scrambling over Libya’s natural resources which Gaddafi protected.
Muammar Gaddafi was assassinated in a western-backed coup to prevent the establishment of the “African Dinar” … A Pan-African Currency backed by African gold and mineral wealth that would undermine the West’s fiat monetary system and alter the global economic and financial environment. The African monetary system proposed by Gaddafi would’ve wiped out poverty from Africa, or at least reduce it’ll reduce poverty drastically across African nations.
Since Gaddafi was assassinated, no African leader speaks about his single African monetary project, a single military force and a single passport for all Africans to move freely around the continent of Africa! That was Gaddafi’s one of the greatest Pan-African goals. Its obvious that the breeds of African leaders we have today are puppets and they can’t summon the courage to challenge the West neo-colonialism and its hegemony in Africa like Gaddafi did. I shall continue to insist that our sovereign African countries work together to achieve the “United States Of Africa” with a single military force, a single currency and a passport for Africans to move freely around . Its better for an African to be hated and killed for having gut like a Lion, than to live cowardly on your knees forever like a sheep!
Muammar Al Gaddafi, your memory lives on in the hearts of Pan-Africanists.
Ahmed Sekou Toure, who was the leader of the Democratic Party of Guinea, was the president of Guinea after its independence and his revolutionary stance was deeply rooted in radical socialism. He opposed the De Gaulle referendum in 1958 and that was the turning point in the crumbling of the old French West African Federation. He was born in January 9th 1922, and died in 26th March 1984 while receiving treatment in the US
He was a Guinean politician and a Pan Africanist who played a key role in the African independence movement. As the first president of Guinea, he led his country to gain its independence from France in 1958. He was known as a charismatic and radical figure in Africa’s post-colonial history.
Toure’s activism for independence and decolonization efforts calumniated into Independence in 1958, when an overwhelming population of Guinea voted in favour of independence, rejecting French President Charles de Gaulle’s offer of joining a new federal community.
Toure’s words regarding de Gaulle’s offer strongly resonated across the Guinean public. He famously said: ”Guinea prefers poverty in freedom than riches in slavery.” It was a comment that angered de Gaulle.
”Then all you have to do is to vote ‘no’. I pledge myself that nobody will stand in the way of your independence,” Gaulle said in response to Toure’s assertion.
Guinea became the first independent French-speaking state in Africa and it was the only country which did not accept the proposal of the French president.
In 1958, Toure became the first president of what became known as The Republic of Guinea.
The French reacted by recalling all their professional people and civil servants and by removing all transportable equipment. As France threatened Toure and Guinea through economic pressure, Toure accepted support from the communist bloc and at the same time sought help from Western nations.
Sekou Toure’s Background:
Born in 1922 in Faranah, Guinea, Toure came from humble origins. His parents were uneducated and poor. Some sources say he was the grandson of Samory Toure, the legendary leader who resisted France in the late 19th Century.
Toure practiced the Muslim faith from his childhood, attending a Koranic school as well as French primary schools. At the age of 14, he displayed the spark of political activism as he led a student revolt against a French Technical school at Conakry from where he was later dismissed.
In 1940, he started working as a clerk at a company called Niger Français. In the following year he took an administrative assignment in the postal service where his interest in labour movement started increasing. Toure formed close ties with senior labour leaders and organised 76 days of the first successful strike in French-controlled Western Africa.
Then, in 1945, he became secretary-general of the Post and Telecommunications Workers’ Union and participated in the foundation of the Federation of Workers’ Union of Guinea which was linked to the World Federation of Trade Unions. He eventually became the vice president of the union.
In order to realise his aim in politics, Toure helped Felix Houphouet of Ivory Coast to form the African Democratic Rally in 1946. A strong orator, he was elected to the French National Assembly in 1951 as the representative of Guinea. How was prevented from taking his seat in the assembly, however.
He was re-elected in the following year but again prevented from taking his seat. When he was elected as mayor of Conakry by getting a majority of votes in 1955, he was finally permitted to take his place in the National Assembly.
Once he became president of Guinea, he worked toward establishing unity with Ghana but couldn’t achieve much on that front. In 1966, when Ghana’s President Kwame Nkrumah was ousted in 1966, Toure gave him asylum. He then faced a failed attack from its neighbour; Portuguese Guinea (today Guinea Bissau). Soon after he started intimidation policies against the opposition.
In post-independence Ghana, Toure won most elections, ruling the country for 26 years. Despite taking a tough stance against opposition parties, he was known as a genial leader on the international stage.
He was tasked with leading the mediation board of the Organization of Islamic Cooperation during the Iraq-Iran war. He became a powerful figure in the Organization of African Unity and played a vital role in the France-Africa summit which took place in France.
In 1984, he died during heart surgery in Cleveland, United States.
Some of his published books are: La Revolution et l’unite populaire (1946; Revolution and People Unity); Les poemes militants (1964; Militant Poems).
Below are some of his memorable quotes:
“An African statesman is not a naked boy begging from rich capitalists.”
“Without being Communists, we believe that the analytical qualities of Marxism and the organization of the people are methods especially well-suited for our country.”
Ahmed Sékou Touré, first president of Guinea, as quoted in ‘Guinea: Trouble in Erewhon’, Time, Friday 13 December 1963.
“The private trader has a greater sense of responsibility than civil servants, who get paid at the end of each month and only once in a while think of the nation or their own responsibility.”
Ahmed Sékou Touré, first president of Guinea, as quoted in ‘Guinea: Trouble in Erewhon’, Time, Friday 13 December 1963.
“We ask you therefore, not to judge us or think of us in terms of what we were — or even of what we are — but rather to think of us in terms of history and what we will be tomorrow.”
Ahmed Sékou Touré, first president of Guinea, as quoted in Rolf Italiaander’s The New Leaders of Africa, New Jersey, 1961
“We should go down to the grassroots of our culture, not to remain there, not to be isolated there, but to draw strength and substance there from, and with whatever additional sources of strength and material we acquire, proceed to set up a new form of society raised to the level of human progress.”
Ahmed Sékou Touré, as quoted in Osei Amoah’s A Political Dictionary of Black Quotations, published in London, 1989.
“To take part in the African revolution it is not enough to write a revolutionary song: you must fashion the revolution with the people. And if you fashion it with the people, the songs will come by themselves.”
Ahmed Sékou Touré, as quoted in Osei Amoah’s A Political Dictionary of Black Quotations, published in London, 1989.
“At sunset when you pray to God, say over and over that each man is a brother and that all men are equal.”
Ahmed Sékou Touré, as quoted in Robin Hallett’s, Africa Since 1875, University of Michigan Press, 1974.
“We have told you bluntly, Mr President, what the demands of the people are … We have one prime and essential need: our dignity. But there is no dignity without freedom … We prefer freedom in poverty to opulence in slavery.”
Ahmed Sékou Touré’s statement to General De Gaulle during the French leaders visit to Guinea in August 1958, as quoted in Robin Hallett’s, Africa Since 1875, University of Michigan Press, 1974.
“For the first twenty years, we in Guinea have concentrated on developing the mentality of our people. Now we are ready to move on to other business.”
Ahmed Sékou Touré. as quoted in David Lamb’s The Africans, New York 1985.
“I don’t know what people mean when they call me the bad child of Africa. Is it that they consider us unbending in the fight against imperialism, against colonialism? If so, we can be proud to be called headstrong. Our wish is to remain a child of Africa unto our death..”
Ahmed Sékou Touré, as quoted in David Lamb’s The Africans, New York 1985.
“People of Africa, from now on you are reborn in history, because you mobilize yourself in the struggle and because the struggle before you restores to your own eyes and renders to you, justice in the eyes of the world.”
Ahmed Sékou Touré, as quoted in ‘The Permanent Struggle’, The Black Scholar, Vol 2 No 7, March 1971.
“[T]he political leader is, by virtue of his communion of idea and action with his people, the representative of his people, the representative of a culture.”
Ahmed Sékou Touré, as quoted in Molefi Kete Asante and Kariamu Welsh Asante’s African Culture the Rhythms of Unity: The Rhythms of Unity Africa, World Press, October 1989.
“In the history of this new Africa which has just come into the world, Liberia has a preeminent place because she has been for each of our peoples the living proof that our liberty was possible. And nobody can ignore the fact that the star which marks the Liberian national emblem has been hanging for more than a century — the sole star that illuminated our night of dominated peoples.”
Ahmed Sékou Touré, from his ‘Liberian Independence Day Address’ of 26 July 1960, as quoted in Charles Morrow Wilson’s Liberia: Black Africans in Microcosm, Harper and Row, 1971.
“‘People are not born with racial prejudices. For example, children have none. Racial questions are questions of education. Africans learned racism form the European. Is it any wonder that they now think in terms of race — after all they’ve gone through under colonialism?”
Ahmed Sékou Touré, first president of Guinea, as quoted in Rolf Italiaander’s The New Leaders of Africa, New Jersey, 1961