Island tourists urged to get to know the locals

Island tourists urged to get to know the locals
Island tourists urged to get to know the locals

VanuatuIndependent – THE head of the South Pacific Tourism Organisation says better including local communities and indigenous people is the key to offering unique travel experiences.

Christopher Cocker said culture was at the centre of what was on offer in the Pacific and a recent global meeting had emphasised the need for indigenous people to have more of a voice in the way tourism was planned and developed.

He said tourists to the region also needed to be encouraged to branch out when they travelled to the region to gain a more authentic experience of the diverse cultures they were visiting.

“A Fiji experience or a Cook Island experience is not just lying around in the poolside etc and enjoying cocktails and the sun, sand and sea and watching a one-off show, cultural show, but to go out to the communities, go out to the villages and learn more of what’s happening there as well as mix and mingle with the indigenous people,” Mr Cocker said.

He said Pacific countries needed to treasure the fact that indigenous people represent the majority of Pacific populations and they should take steps to nurture their culture to share with visitors.

Vanuatu descendants of Indigenous Australians search for long lost family

By ABC – 

Pacific Islander labourers were forced to return to their home islands starting in 1906. (Picture: State Library of Queensland)
Pacific Islander labourers were forced to return to their home islands starting in 1906. (Picture: State Library of Queensland)

A SMALL group of men from Vanuatu with Aboriginal ancestry have travelled to Australia on a mission to reconnect with their long lost family, and to push for better recognition of their Australian ties.

Thousands of people with Indigenous Australian ancestry are believed to be living in Vanuatu. Many are the descendants of blackbirded islanders went back to Vanuatu at the turn of the 20th century, in line with the White Australia Policy.

Between 1863 and 1904, more than 62,000 Pacific Islanders were taken to Australia — often against their will, or on false pretences — to work on Queensland’s cotton and sugar plantations.

David Abel (left), pictured with Emelda Davis (right), is trying to find his relatives in Australia.
David Abel (left), pictured with Emelda Davis (right), is trying to find his relatives in Australia.

But Emelda Davis, chairwoman of the Australian South Sea Islanders Port Jackson chapter, said it wasn’t just Pacific Islanders who were kicked out of Australia.

She said there were stories of islander workers taking in orphaned Indigenous Australian children, as well as stories of workers marrying and establishing families with Indigenous Australians.

“Then when the White Australia Policy came in, the mass deportation did take a lot of those Indigenous families back to the islands,” she said.

“It’s always something that was known, but it’s quite interesting that it’s being promoted or brought to the attention of the Australian Government now.”

South Sea Islander farm workers on a sugar plantation at Cairns in 1890. (State Library of Queensland)
South Sea Islander farm workers on a sugar plantation at Cairns in 1890. (State Library of Queensland)
David Abel, a former Vanuatu MP and a descendent of a Pacific Islander blackbirded to Australia, has long been an advocate for better recognition of that dark chapter in Australia’s history.

He and his brother, Chief Richard David Fandanumata, a member of Vanuatu’s influential National Council of Chiefs, were in Adelaide this week for a forum on the topic hosted by the University of South Australia.

Both brothers have Aboriginal ancestry through their mother, and have been tracking others down around Vanuatu.

“We started receiving stories from all around the islands, I came here with some figures that put them up to over 4000,” Mr Abel said.

Chief Richard said they are not necessarily seeking Australian citizenship, but they do want to be recognised.

“Plenty of us, when we look at our history, our bloodlines, our family tree, they call us Australians,” he said.

“They connect us. And we want to become part of the family. Those of us in Vanuatu want to be connected with our family in Australia.”

The brothers are trying to track down their Australian family, the majority of whom are believed to be from the Tweed Heads region of New South Wales.

The Vanuatu men were in Adelaide this week for a forum at the University of South Australia.
The Vanuatu men were in Adelaide this week for a forum at the University of South Australia.

 

But there is some disunity within the group who have travelled to Australia.

One of the descendants claims many people with Aboriginal ancestry experience discrimination back in Vanuatu, and don’t have equal access to customary land or education

Pakoa Rudy Rolland, a police officer on Tongariki Island, told The Australian newspaper last week that hundreds of people with Indigenous Australian heritage in his community were living as second-class citizens.

But Mr Abel said while he agreed there was ‘a history’ of issues with land rights, many descendants of Indigenous Australians in Vanuatu have had successful careers.

He said he did not want the comments to overshadow their trip.

“There’s a Lord Mayor, even the person who’s giving this information is a police officer, some of them were teachers. I believe they are respected,” he said.

Aboriginals in Vanuatu ‘living as second-class citizens’

By The Australian –

Descendants of the two Aboriginal children who were taken to Vanuatu in the early 1900s.
Descendants of the two Aboriginal children who were taken to Vanuatu in the early 1900s.

HUNDREDS of South Sea Islanders living in Vanuatu complain they are being discriminated against because they have Aboriginal ­ancestry, and say they want official Australian recognition.

One, Vanuatu policeman Pakoa Rudy Rolland, said the problem has become so bad that more than 480 Aboriginal people on the island of Tongariki are fringe dwellers, living as second-class citizens with restricted access to land or proper education.

“My father told me since I was a boy we were Australian Aborigines living here,” Mr Rolland said.

“I have Vanuatu ID but still in my heart I know I don’t belong here. I want the recognition from our government in Canberra that we have the rights all Australian citizens have.”

According to family legend, ‘blackbirded’ New Hebrides sugar plantation workers returning from Tweed Heads soon after 1901 took home with them two Aboriginal children, a brother and a sister named Willie Tutukan and Rossie. Circumstances around the pair being snatched are murky, but by various ­accounts their parents had either been killed or had disappeared.

Mr Rolland, who belongs to the Tongariki Australian Aborigines Association and is Willie Tutukan’s great-great-grandson, said he had been brought up with the story of the journey by his mother’s brother, who is still alive and is the grandson of one of the children’s abductors.

Willie Tutukan and Rossie went on to marry and raise families, with the details of their Aboriginal past told and retold among their descendants.

But Mr Rolland said that whenever a small issue arises … ‘the native people of Tongariki ­always criticised us and always told us that we are not from Tongariki but we are black Australian Aborigines and we have no right over land in this island’.

He said he grew up ‘just ­accepting it’ to be true that he did not have full status in the eyes of the indigenous Ni-Vanuatu.

A forum this weekend at the University of South Australia will examine the issue and ­revive an apology made six years ago in Queensland by Vanuatu Chief Richard David Fandanumata for historic wrongs.

Chief Richard told Aboriginal people in Bundaberg during a 2012 visit that his ancestors had been forced by their white captors to ‘terrorise and kill’ the ­indigenous landowners of the area in order to open it up for agriculture.

Although the removal of the two siblings probably came several decades after this atrocity — and far to the south — their Vanuatu descendants believe the kidnappings came from some sense of responsibility for the children’s welfare because of wrongs done to Aboriginal people.

The Australian has been shown official Vanuatu government documentation establishing descendants of ‘Rossie who is a pure Aboriginal bloodline from Australia’. While some blackbirded returnees took adult partners home, the abduction of Aboriginal children was rarer.

South Sea islanders have only in recent years been officially recognised as a distinct group in Australia. However, there are no ­reciprocal rights or recognition for those who, like Mr Rolland and his family, claim an Australian connection from abroad.

First Negotiators Certificates for customary land issued

Minister of Lands, Ralph Regenvanu, yesterday handed over the first Negotiator’s Certificate to be issued for a lease application for rural customary land under the new land laws to the Vanuatu Football Federation (VFF) for the development of a futsal field and football field at Paunangisu village, north Efate.

This certificate was one of three certificates issued yesterday for applications to lease rural customary land, the other two being for residential leases at Matantapua (Malapoa area) and Pango.

The Government’s 100 Day Plan has been the aim of having 15 Negotiators Certificate issued within the Government’s 100 Days.

At the same time as this first Negotiator’s Certificate was issued, the Chairman of the Land Management and Planning Committee (LMPC), Professor Don Patterson, also took the opportunity to hand over to the Minister for Lands the annual report of the LMPC for 2014 and 2015.

According to the Land Reform (Amendment) Act No.31 of 2013, the Committee is required to produce and annual report to be tabled in Parliament which details all the applications and leases processed by the Committee in one year. The Minister of Lands assured the Chairman that this report would be tabled in the next sitting of Parliament.

Source: DailyPost

Stevie Mambor: The Black Brothers drummer dies

,Stevie Mambor, Black Brothers Band Drummer
,Stevie Mambor, Black Brothers Band Drummer

Longtime Port Vila resident and former Manager of once famed Black Brothers Band, Andy Ayamiseba, has announced with sadness the passing away of legendary drummer of the band, Stevie Mambor, in Canberra, Australia this week on Wednesday April 18.

Stevie who is remembered by his friends in Port Vila for his Jim Kelly-like Afro-hair and self-defense prowess, has joined deceased members Hengky, August and David to await the soon return of the Lord. “Rest in peace all my brothers”, an emotional Ayamiseba said in his farewell message yesterday.

All ni Vanuatu diehard Black Brothers fans can rest assured that Stevie is not gone because his three daughters in ‘Black Sistaz’ are actively continuing their beloved dad’s journey through their music towards eventual freedom for West Papua.

You won’t believe the waves in Melanesia

THIS IS NOT for those who are only after the tried and tested wave magnets — those consistent spots where you’ll find “guaranteed waves” aboard a luxury surf charter boat. Not that there’s anything wrong with booking your two weeks’ annual leave around a surf break known for waves six months of the year.

But scratch the surface a little and you can find options on the fringes, the harder-to-get-to places. The spots that, as you read this, have waves that are going unridden. Like Melanesia.

READ FULL STORY HERE

Hello world! Hello Melanesia!

This blog is presented to you by an individual in Port Moresby, Papua New Guinea in order to promote the unification and unity of Melanesia by

  1. Self-Identification dan Self-Definition
  2. Declaration of Melanesia-hood.
  3. Promotion of “Melanesia” as One Origin, One People, One Destiny, by getting rid of the colonial maps in our mind that separate us from each other, by calling us different self-identity according to colonial geographical maps.

Melanesia (from Greek, meaning “black islands”) is a region extending from the western side of the eastern Pacific to the Arafura Sea, north and northeast of Australia.Oct 13, 2014

The region encompasses four countries including the Solomon Island, Fiji, Vanuatu, and Papua New Guinea. Also included in Melanesia are New Caledonia (which is a territory of France) and Western New Guinea (a region of Indonesia).Apr 25, 2017

We Pray that finally, one day, all Melanesians will hold a public conference, and DECLARE “Melanesia-hood” as a nation, not just as a race, that consists of many countries in the South Pacific region.

August Rumwaropen Daughters: The Black Sistaz

Lea Rumwaropen, Petra Rumwaropen and Rosalie Rumwaropen
Lea Rumwaropen, Petra Rumwaropen and Rosalie Rumwaropen

Former Manager of the once famed Black Brothers Band of West Papua, Andy Ayamiseba, called me to go for an interview yesterday. I was excited because I was looking forward to hearing the conclusion of the ULMWP Summit at Owen Hall.

On my arrival I shook hands with him and he gave a mischievous smile and whispered, “Tambu (Tawi), I didn’t want to tell you over the phone but I really wanted you to interview The Black Sistaz”.

“Who?”, I asked confused, I had just finished a political interview.

“The Black Sistaz, the artists who are here for the Fes’Napuan to keep the legacy of the Black Brothers going.

“You know, they are the daughters of late prominent member of our Band, August Rumwaropen,” he explained.

I went, “Oh” and my memory suddenly raced back to those days when they were days.

I could see the athletic-looking young man in his bell-bottom hip hugging blue jeans, complete with Jim Kelly like hairdo and all. He walked and looked like he was a no nonsense guy. Of course that was history.

Indeed Lea Rumwaropen, Petra Rumwaropen and Rosalie Rumwaropen belong to this generation of artists. They could just as easily be mistaken for Black Americans.

In actual fact, The Black Sistaz cannot be compared with any band because they live in Melbourne Australia while their heart and soul is longing for freedom, to hover freely over the mountains of West Papua, longing for that day to take part in the decision making of the destiny of their beloved country.

So here they are to perform in Fes’napuan; to keep the legacy, the spirit of the Black Brothers through their music going. “This is our third Fes’napuan and we feel at home. This is our second home away from home”. Lea says.

“Our sister Petra was born here and we went to school at Vila North so coming back here is special to us because our father had a very special place in his heart for the people of Vanuatu especially in Vila and we want to keep his spirit alive.”

They have two brothers and their last born brother was five when their father passed away.

Asked about the songs they sing, Lea says, “Well we do our own songs but we also want to revive the Black Brothers music; to kind of modernize it and make it a little bit more upbeat”.

While they are female artists they believe their music is powerful to empower their Melanesian girls and generation to feel the heat of the fire that is burning deep within for freedom.

Source: http://dailypost.vu/

Decolonize your mind

A decolonized mind defends its cultural roots, By Isaac Giron

The term “decolonized” is popular among activists of color, yet is very loaded and hard to pin down. It has been used to free minds, but it also has divided communities.

I used to view the world in terms of opposing powers struggling for dominance. I thought I was proud of who I was, but now I see that all the Brown Power talk regurgitated the White Power history I bought into. Pride in our people shouldn’t stem from the fact that we used to be a great empire before the white man came, but from the fact that we stand as a great empire regardless of that conquest. Aware of the injustices our ancestors faced, I reciprocated that anger towards white European Americans. But the process of “decolonization” should not place colonization as the central point of our culture, nor should it romanticize our indigenous past. These trains of thought perpetuate the point of view of the dominant culture of today. Rather, “decolonization” should be a process of changing the way we view the world.

Frantz Fanon wrote,  “Imperialism leaves behind germs of rot which we must clinically detect and remove from our land and from our minds as well.”

Separating an individual from their culture and family was the tactic used by the conquistadors to subjugate a whole continent and to enslave parts of another. Many lingering affects of colonization impact our communities today. For example, people who deny their heritage or who take on the dominant culture while they reject imperialism embody these effects. Such individuals are those who went against the interests of their own community by promoting a bill that sanctioned racial profiling even though it would affect them negatively. Another example are Chicano activists who rigidly define what it means to be a Chicano. Sometimes in our urge to break free from mental colonization, we become ensnared in the same thought processes of the people we despise. An example of this are the cultural nationalists. Huey Newton, co-founder of the Black Panther Party said that “cultural nationalists are concerned with returning to the old African culture and thereby regaining their identity and freedom. In other words, they feel that the African culture will automatically bring political freedom.”

Cultural symbols do not decolonize our minds. Wearing olmec jewelry and sporting native tattoos does not mean your are decolonized.

The residue of colonization allows for the continued stratification of people. Rejecting labels, selfishness, egotism, a black and white binary, discrimination and judgments are, instead, traits of the decolonized.

A decolonized mind defends culture by defending the root of who we are. The family unit is the center of our culture. That’s why the destruction of family has been the mainstay of oppression. Even today, the separation of families is still the number one way of colonizing our community, exemplified by the anti-immigration fervor favoring deportations and incarceration. The high prison rate in black and brown communities also showcases this. Division of the ethnic family unit is the tool of choice for the colonization of our people and men of color must especially strive against these forces to be the defenders of the family.

A person with a decolonized mind accepts their past, loves their present and creates their future, regardless of what stands in their way.

Source: http://web.utah.edu/ 

Can Fiji Save the World?

Fiji wants countries to join its climate canoe at the latest UN climate talks.

When Fiji’s Prime Minister Frank Bainimarama assumed the presidency of the 23rd meeting of the UN’s climate change convention on November 6, he was a long way from his Pacific home. Fiji is the first Pacific Island country to host a UN Conference of the Parties (COP), but is doing so remotely from Bonn, Germany.

With a population of less than one million people, Fiji has taken on an outsized role at the United Nations in recent years, becoming a much more prominent leader on climate change than many much larger countries.

Despite being held in a cold German city, COP 23 will have many Fijian touches. Fiji will lead a dialogue following the Pacific principles of “Talanoa” – sharing stories to build empathy and trust. Bainimarama also plans to delegate formal proceedings so that he can play “a roving role” and be on hand “to resolve any difficulties in the formal negotiations.”

Yet not all countries coming to the meeting are yet ready to climb into Fiji’s canoe.The Fiji police band will perform and a Fijian canoe, known as a drua, will sit in the main foyer of the meeting to remind delegates that “all 7.5 billion people on earth are in the same canoe.”

In particular, this year’s meeting will occur under the cloud of the Trump administration’s threatened withdrawal from the Paris Climate Change Agreement, just two years after the agreement was finally reached. It will contrast with the brief optimism around last year’s meeting in Marrakech, when countries were almost ready for the agreement to enter into force in December 2016.

That particular milestone was in no small part because Fiji had led a small group of countries eager for the agreement to be implemented as soon as possible. Fiji became the first country to officially join the agreement in April 2016, on the first day it was open for signing. These countries hoped to build momentum and avoid the delays that saw the Kyoto Protocol take more than 12 years to enter into force.

The speedy entry-into-force of the Paris Agreement also reflected its differences from the Kyoto Protocol. The Kyoto Protocol legally bound developed countries to emission reduction targets. On the other hand, almost every country both developed and developing, has signed the Paris Agreement, but they are not legally bound to their commitments.

The United States’ planned withdrawal from the Paris Agreement will see it keeping company with only one other country, Syria. Every other country has signed the agreement, even North Korea.

Despite their small populations and economies, small island states like Fiji, have been among some of the biggest leaders on climate change at the United Nations. The impact of climate change on these countries with little protection from vast oceans is now well known.

Fiji is no stranger to some of the worst effects. Its coral reefs are dying, harming fishing and tourism, and salt water is rising, harming the nation’s second biggest export, sugar.

In February 2016, Cyclone Winston, the strongest storm to ever make landfall in the southern hemisphere, hit Fiji, killing 44 people and causing an estimated $1.4 billion in damage, around one-third of the country’s GDP.

The cyclone also prevented Fiji from hosting an Oceans Conference in June 2017. Damage from the cyclone saw the meeting relocated to New York.

The health of the world’s oceans, including the consequences of overfishing, has become another area where Fiji has shown leadership. Fiji’s Peter Thomson, until recently the 71st president of the UN General Assembly, is now the UN’s Special Envoy on Oceans.

All of these efforts have not come without cost to the small nation, still recovering from Cyclone Winston. The presidency of the General Assembly was in part funded by a trust fund set up after corruption plagued the office during Antigua’s recent presidency.

However Fiji’s small size means that it has also not received any of the economic benefits associated with hosting major international meetings. Last year’s COP brought around 20,000 people to Morocco, almost one quarter of the 80,000 tourists Fiji usually receives in a month.

With its white beaches and coral reefs, tourism remains Fiji’s biggest source of income, yet the COP will be held at the headquarters of the UN’s climate body the UNFCCC. Bainimarama has said that his country “simply could not have staged an event of this size and complexity in Fiji” describing it as an example of how countries of vastly different means can work together.

As a small country Fiji has to rely on building relationships with much bigger, richer countries if it plans to address climate change. Most small island states’ carbon emissions are negligible at the global level. Fiji is only responsible for 0.01 percent of global greenhouse gas emissions.

For its part, Fiji has also made commitments to transition fully to renewable energy by the year 2030. Its Pacific neighbor Tuvalu, aims to be the first country to use 100 percent renewable energy by the year 2020.

By contrast some of Fiji’s other neighbors, including Indonesia and Australia, have much higher emissions. Indonesia has particularly high emissions, partly due to peat fires used to clear land for palm oil plantations. Australia, meanwhile, is proceeding to build the Carmichael coal mine, a project of the Indian company Adani, which may potentially attract funding from China. It will be the biggest coal mine in the southern hemisphere, and will also potentially do further damage to the Great Barrier Reef.

China is now the world’s biggest emitter of carbon dioxide, although the United States remains the biggest emitter in history. Facing pressure over air pollution at home, the Chinese government has been taking strident steps to minimize fossil fuels within its own borders. However beyond its borders, China has been involved inan estimated 240 coal power stations in 25 countries through its Belt and Road initiative.

Alongside China, three of the other 10 biggest emitters – India, Japan, and Indonesia – are in Asia.

Ironically, there is a strong correlation between a country’s historic emissions and its ability to adapt to climate impacts due to poverty and lack of infrastructure. Alongside small island states, drought prone countries in Eastern Africa and river delta countries like Bangladesh are also vulnerable.

While small island states like Fiji have been among the countries most consistently sounding the alarm on climate change, the events of 2017 so far have shown that climate related disasters know no boundaries.

This year’s COP has been preceded by a year of unprecedented floods, hurricanes, and wildfires. A full one-quarter of all category five hurricanes to make landfall in the Atlantic Ocean since 1851 made landfall in 2017.

Bainimarama made his speech at the UN General Assembly in September just as Hurricane Maria tore through the Caribbean.  “The appalling suffering in the Caribbean and the U.S. reminds us all that there is no time to waste,” he told the assembly, also recalling the impact of Cyclone Winston on Fiji. “As incoming COP president, I am deeply conscious of the need to lead a global response to the underlying causes of these events.”

This consciousness, together with an understanding that Fiji and many of its closest neighbors simply will not survive unmitigated climate change will inform Fiji’s approach at the 23rd COP, which will run until November 17.

Lyndal Rowlands is a freelance Australian journalist and United Nations correspondent. She has written for Al Jazeera, the Saturday Paper and SciDev and is the former UN bureau chief for Inter Press Service.

United Tribes of Melanesia!