Tag Archives: colonization

Blackbirding: legacy of anger in Solomon Islands

There is still anger in Solomon Islands over Blackbirding, an academic says.

About 60,000 Pacific Islanders were taken from their mainly Melanesian homelands to Australia in the 1800s to work on plantations. Photo: State Library of Queensland
About 60,000 Pacific Islanders were taken from their mainly Melanesian homelands to Australia in the 1800s to work on plantations. Photo: State Library of Queensland

David Gegeo, the director of research at Solomon Islands National University, said thousands of Solomon Islanders were kidnapped and later contracted to work in Australia in the 1800s, a practice known as Blackbirding.

Its legacy includes intergenerational anger that could be relieved, if the complete history of the practise were taught in schools, Dr Gegeo said.

“There was grieving over people leaving but also there was anger when people were taken. People still talk about those stories with a certain degree of pain, anger and frustration,” he said.

“‘What did we do to deserve this? We were taken away to develop someone elses country, economy’. Yes, there is still some anger.”

From listening to oral histories, Dr Gegeo said Blackbirding had disrupted social fabric in Solomon’s villagers and caused disputes.

“For example, Fiu harbour on Malaita where I come from, after young men were taken, a chief, or what we call in Kwara’ae a fata’abu, would curse the harbour because people were kidnapped from the harbour. Anybody who was seen in the harbour, even just walking along the beach would be killed. And there were bounties,” he said.

David Gegeo
David Gegeo Photo: Solomon Islands National University

“Another impact: two friends went to the beach and one of them was taken away. The parents, or the tribal group of the kid that was taken away, would be angry and would demand compensation from his people, saying ‘it was your son who took my son to the beach that day and he was kidnapped. If it hadn’t been for his friendship with your son this would not have happened’. So sometimes compensation, killing took place because of it.”

“Also, the fact that young men who are supposed to be in the village and doing tribal responsibilities were taken away. It left a gap and women suddenly had to step into men’s roles because able bodied men were taken away.”

The school curriculum in the Solomons only focuses on the so-called benefits of Blackbirding, Dr Gegeo said, the result of history being “deemphasised” by the “colonial regime” as a means of modernising the country.

“It’s taught under Social Studies. The bit about Blackbirding is very highly selective in that it emphasised mostly what you might call the benefits of blackbirding,” he said.

“People coming back with guns and knives and axes, Solomons Pidgin and Chritianity but not the other side of it which is the suffering and the agony that Blackbirded Solomon Islanders went through.

“I believe in presenting a balanced picture of the phenomenon. Painful as it may be.”

Source: https://www.rnz.co.nz

Decolonize your mind

A decolonized mind defends its cultural roots, By Isaac Giron

The term “decolonized” is popular among activists of color, yet is very loaded and hard to pin down. It has been used to free minds, but it also has divided communities.

I used to view the world in terms of opposing powers struggling for dominance. I thought I was proud of who I was, but now I see that all the Brown Power talk regurgitated the White Power history I bought into. Pride in our people shouldn’t stem from the fact that we used to be a great empire before the white man came, but from the fact that we stand as a great empire regardless of that conquest. Aware of the injustices our ancestors faced, I reciprocated that anger towards white European Americans. But the process of “decolonization” should not place colonization as the central point of our culture, nor should it romanticize our indigenous past. These trains of thought perpetuate the point of view of the dominant culture of today. Rather, “decolonization” should be a process of changing the way we view the world.

Frantz Fanon wrote,  “Imperialism leaves behind germs of rot which we must clinically detect and remove from our land and from our minds as well.”

Separating an individual from their culture and family was the tactic used by the conquistadors to subjugate a whole continent and to enslave parts of another. Many lingering affects of colonization impact our communities today. For example, people who deny their heritage or who take on the dominant culture while they reject imperialism embody these effects. Such individuals are those who went against the interests of their own community by promoting a bill that sanctioned racial profiling even though it would affect them negatively. Another example are Chicano activists who rigidly define what it means to be a Chicano. Sometimes in our urge to break free from mental colonization, we become ensnared in the same thought processes of the people we despise. An example of this are the cultural nationalists. Huey Newton, co-founder of the Black Panther Party said that “cultural nationalists are concerned with returning to the old African culture and thereby regaining their identity and freedom. In other words, they feel that the African culture will automatically bring political freedom.”

Cultural symbols do not decolonize our minds. Wearing olmec jewelry and sporting native tattoos does not mean your are decolonized.

The residue of colonization allows for the continued stratification of people. Rejecting labels, selfishness, egotism, a black and white binary, discrimination and judgments are, instead, traits of the decolonized.

A decolonized mind defends culture by defending the root of who we are. The family unit is the center of our culture. That’s why the destruction of family has been the mainstay of oppression. Even today, the separation of families is still the number one way of colonizing our community, exemplified by the anti-immigration fervor favoring deportations and incarceration. The high prison rate in black and brown communities also showcases this. Division of the ethnic family unit is the tool of choice for the colonization of our people and men of color must especially strive against these forces to be the defenders of the family.

A person with a decolonized mind accepts their past, loves their present and creates their future, regardless of what stands in their way.

Source: http://web.utah.edu/