Tag Archives: land rights

Indonesian police charge indigenous men in dispute over nutmeg plantation

  • Police in Indonesia have charged two indigenous men with vandalizing heavy equipment after a confrontation with a company accused of illegally logging their ancestral land.
  • The company, CV Sumber Berkat Makmur, has a concession to cultivate nutmeg trees in East Seram district, Maluku province, but it’s unclear whether the ancestral land of the Sabuai indigenous community falls within the concession.
  • Activists and local lawmakers have called for a halt to the company’s activities while the uncertainty about its permit is cleared up.
  • The case is just the latest in Indonesia in which local authorities have opted to pursue criminal charges against communities mired in land disputes with companies.

AMBON, Indonesia — Activists in Indonesia have called on police to drop criminal charges against two indigenous men who took part in a confrontation against a company accused of illegally logging their ancestral forest.

Police in East Seram district, in the province of Maluku, have charged Stefanus Ahwalam and Khaleb Yamarua, of the Sabuai indigenous community, with causing damage to the property of plantation company CV Sumber Berkat Makmur.

They were among 26 indigenous people arrested by the police on Feb. 17 following a confrontation over the company’s logging activities in forested area deemed sacred by the community. The 24 others were released without charge on the complaint filed by the company, while Stefanus and Khaleb face a possible prosecution that could see them jailed for more than two and a half years.

“This can’t be tolerated. This is an environmental crime that must be resolved,” Usman Bugis, director of the environmental group Nanaku Maluku, told local media. “After damaging our customary forest, [the company] is now persecuting our people.”.

A map of the Maluku Islands province, in red, in eastern Indonesia. Image by TUBS via Wikimedia Commons (CC BY-SA 3.0).

The case is the latest in a long list of disputes between forest communities and the companies laying claim to the land. As with most of those other cases, the authorities appear to have prioritized the company’s grievances over those of the community, according to the Sabuai.

The community says it had previously consented to CV Sumber Berkat Makmur, which has a permit to cultivate nutmeg trees, operating in three other locations in the area, but not in the ancestral forest on Mount Ahwale, where the Sabuai bury their dead. On the morning of Feb. 17, a group of Sabuai men observed workers from the company loading up a truck with logs at the site in question. They demanded the workers stop and leave the area, but the workers refused.

A scuffle broke out, during which the indigenous men reportedly vandalized the heavy equipment on site and confiscated the keys. The company subsequently reported the incident to police, leading to the arrests. But the community says it plans to fight back, and has secured a March 12 court date for a pretrial motion to get the charges against Stefanus and Khaleb thrown out.

“How dare the company encroach into a location that’s prohibited by the community?” Niko Ahwalam, the Sabuai chief, said in a statement received by Mongabay on Feb. 22.

“Our action is solely to defend our rights on the forest and mountain that the company has grabbed. The forest is highly sacred. There lie the graves of our ancestors, and the site itself was the old village of the Sabuai people.”

Sabuai men at the disputed site amid logging equipment belonging to CV Sumber Berkat Makmur. Image courtesy of the Sabuai indigenous community.

A key question in the case, and one obscured by the opaque permitting process in Indonesia, is whether the Sabuai ancestral forest falls within the concession awarded to CV Sumber Berkat Makmur in 2018. Mongabay has been unable to access the company’s plantation maps as of the time of this writing.

Imanuel Darusman, a director at CV Sumber Berkat Makmur, told reporters that the company had all the required permits to operate in the forest, including to clear trees ahead of planting and sell the timber. He said the company had also fulfilled all its promises to the Sabuai community as agreed on by both sides, including employing 70 community members. Imanuel said this was the first dispute to arise between the two sides since CV Sumber Berkat Makmur began operating there, and suggested other parties were to blame for inciting opposition to his company’s operations.

Here, as in much of Indonesia, the driving factor behind the dispute over indigenous land is the lack of formal title. Prior to a landmark 2013 court ruling, all indigenous lands across the country were considered state land, and were parceled out accordingly by the authorities for plantations, logging concessions, mines and more. The court ruling relinquished the state’s control over the land, but notably did not order it handed back to the respective communities. Instead, the government has had to do that on a case-by-case basis, and progress has been slow.

In the case of the Sabuai, the local government must first formally recognize that the Sabuai are an indigenous community, said Leny Patty, head of the Maluku provincial chapter of the Indigenous People’s Alliance of the Archipelago (AMAN). This recognition, issued in the form of a bylaw, can then be used by the Sabuai to apply to the central government for formal indigenous land rights and a title to their forest.

“If we have this indigenous rights bylaw, companies won’t be able to just come in and grab the rights of the Maluku people,” she said. “All of the forests in Maluku are customary forests.”

Police release most of the Sabuai men arrested after the Feb. 17 confrontation with workers from CV Sumber Berkat Makmur. Image courtesy of the East Seram Police.
Police release most of the Sabuai men arrested after the Feb. 17 confrontation with workers from CV Sumber Berkat Makmur. Image courtesy of the East Seram Police.

With the case shrouded in uncertainty, pressure is growing for a freeze on CV Sumber Berkat Makmur’s operations to investigate the complaints by the Sabuai.

The Sabuai Student Alliance has filed a police report against the company, alleging illegal forest clearing without the requisite permit. It says the community was left out of the process of carrying out an environmental impact analysis for the plantation, and thus any permit issued to the company on the basis of that analysis cannot be valid.

Abraham Tulalessy, an environmental law expert at Pattimura University in Ambon, the provincial capital, has backed the calls for a police probe into the permit issue.

“The company must be investigated,” he said, adding the Sabuai community was the victim in the dispute.

The provincial legislature has also called on the company to temporarily halt its forest-clearing activity on the disputed land. It says the provincial forestry department should evaluate the company’s operations.

“The conclusion is that we must visit the site to cross-check the claims by NGOs and by officials from Sumber Berkat Makmur,” Richard Rahakbauw, a provincial legislator, said on Feb. 23.

This story was first reported by Mongabay’s Indonesia team and published here on our Indonesian site on Feb. 28, 2020.

by Nurdin Tubaka on 12 March 2020 | Adapted by Basten Gokkon, Soure: MONGABAY

Kewenangan pemerintah nasional dan provinsi di Kepulauan Solomon diuji

Joseph D. Foukona & Graeme Smith

Kepulauan Solomon telah menjadi berita utama di sejumlah media internasional pekan lalu, termasuk di New York Times, mengenai perjanjian sewa pulau di Kepulauan Solomon.

Menelaah kesepakatan empat-halaman, perjanjian kerja sama strategis atas Pulau Tulagi, yang dipersiapkan dengan buru-buru penuh kecerobohan, antara pemerintah Provinsi Tengah di Kepulauan Solomon dan perusahaan Tiongkok, Sam Enterprise Group Ltd, terlihat jelas bahwa apa yang disetujui termasuk hak pembangunan eksklusif kepada konglomerat Tiongkok itu sebenarnya jauh di luar wewenang pemerintah provinsi.

Sumber daya mineral, perikanan, hutan, tanah – ini semua adalah ranah pemilik tanah adat, sementara pemerintah pusat hanya berperan sebagai tuan tanah secara teoretis atas lahan yang terdaftar serta pemilik bersama sumber daya mineral, yang bertugas memberikan izin usaha pertambangan.

Pemimpin provinsi itu juga kemudian dengan lekas membantah perjanjian itu setelah liputan New York Times, mengakui dalam wawancara dengan Radio New Zealand bahwa mereka tidak mungkin menyewa Tulagi, dan bahwa tidak ada apa pun dari perjanjian itu akan terjadi.

Namun, meski Xi Jinping tidak akan mungkin memerintahkan pembangunan tempat rahasia di Pulau Tulagi, proyek tersebut mungkin akan diteruskan namun dalam bentuk lainnya, terutama jika Sam Group berhasil mengamankan pendanaan di Tiongkok. Jika berhasil, kurangnya pengalaman perusahaan itu di Pasifik, dapat menyebabkan situasi yang mirip dengan Pacific Marine Industrial Zone di sebelah utara Papua Nugini, upaya pertama oleh perusahaan Tiongkok untuk mendirikan kawasan ekonomi khusus di Pasifik.

Di kawasan itu, politisi-politisi dan kontraktor setempat sedang bersengketa dengan perusahaan Tiongkok tersebut. Manajemennya bersembunyi di sebuah kantor di Madang karena pendanaan mereka dari Bank Exim Tiongkok perlahan-lahan dibuang untuk hal-hal trivial seperti gerbang yang bernilai Kina 4 juta ($ 1,7 juta).

Juga luput dari perhatian media-media besar adalah kasus lainnya, yang membuktikan bahwa kesenjangan antara pemerintah nasional dan provinsi seperti ini ada positif dan negatifnya bagi Tiongkok. Pada 17 Oktober kemarin, Pemerintah Provinsi Malaita, juga di Kepulauan Solomon, menerbitkan Komunike Auki, menegaskan adanya proses bagi mereka perihal hak untuk menentukan nasib sendiri.

Alasan yang memicu keinginan kelompok-kelompok di Malaita, untuk membentuk pemerintahan sendiri adalah karena keputusan pemerintah pusat, untuk mengalihkan pengakuan diplomatik dari Taiwan ke Tiongkok, yang dianggap sebagai proses yang tergesa-gesa tanpa konsultasi yang memadai dengan masyarakat. Di bawah anak judul ‘core beliefs and freedoms’ komunike itu tertulis kebebasan beragama, dan ‘oleh karena itu Malaita menolak Partai Komunis di Tiongkok dan sistemnya yang didasarkan ideologi ateis’.

Keputusan pemerintah nasional Kepulauan Solomon untuk beralih ke Tiongkok, telah menimbulkan desakan oleh pergerakan Malaita for Democracy (M4D) dan beberapa kelompok lain, agar Malaita dapat menentukan nasibnya sendiri, menyatakan keinginan mereka untuk menjauhkan diri dari ikatan diplomatik dengan Republik Rakyat Tiongkok, seperti yang diputuskan oleh pemerintah pusat, serta komitmennya untuk melindungi tanah dan sumber daya alam mereka dari ‘investor yang amoral’.

Aspirasi untuk kemerdekaan Malaita dan keinginannya untuk menentukan nasib sendiri ini, punya sejarah yang panjang. Pada 1940-an, gerakan Ma’asina Ruru di Malaita berusaha menuntut hak untuk menentukan nasib sendiri. Pada 1970-an, pergerakan Western Breakaway dibentuk, dimana Provinsi Barat memboikot perayaan Hari Kemerdekaan Nasional pada 7 Juli 1978. Gerakan ini lalu bangkit kembali pada 2000 sebagai Western State Movement, yang berakhir dengan apa yang disebut sebagai kudeta yang tidak diketahui oleh siapa pun. Pada 2015, Majelis Provinsi Malaita meresmikan resolusi tentang kedaulatan Malaita.

Provinsi Malaita memiliki jumlah populasi yang besar dibandingkan dengan provinsi lainnya di Kepulauan Solomon, namun ia tetap terbelakang. Hanya 4,71% lahan di provinsi ini yang terasing, ini berarti sebagian besar tanah dan SDA di Malaita berada dalam domain adat, di bawah wewenang langsung pemilik tradisional. Meskipun demikian, pemerintah pusat memiliki kuasa atas alat-alat dan proses transaksi atas lahan tersebut.

Instrumen-instrumen seperti itu sering kali lebih menguntungkan investor, sementara pemilik sumber daya dibiarkan menjadi rent seeker (pemburu rente) dan penerima royalti. Hal ini juga menyebabkan adanya jurang pemisah antara pembuat keputusan di tingkat nasional dan provinsi. Keputusan pemerintah pusat untuk beralih ke Tiongkok, dan segera mengundang investor Tiongkok ke Kepulauan Solomon tanpa masukan dari pemerintah provinsi dan pemilik sumber daya, adalah bukti kesenjangan ini.

Pemerintah Provinsi Malaita meminta MP-nya untuk datang ke Auki dan berpartisipasi dalam pertemuan tinggi pemimpin-pemimpin yang diadakan pada 16 Oktober, untuk membahas persoalan seputar peralihan ke Tiongkok, termasuk di antaranya desakan untuk menentukan nasib sendiri. Majelis Provinsi Malaita dan lima MP dari Malaita turut hadir, dan sebuah komunike dikeluarkan pada hari berikutnya. Sejumlah MP dari Malaita yang pro-Tiongkok tidak menghadiri pertemuan itu.

Desakan Provinsi Malaita untuk hak menentukan nasib sendiri ini bukan hanya datang dari daerah ini. Provinsi-provinsi lain di negara itu telah mengutarakan sentimen yang serupa, semua diakibatkan oleh pemusatan kekuasaan di tingkat pemerintah pusat, tanpa adanya kemajuan yang berarti terjadi di tingkat provinsi. Ada kekhawatiran yang masuk akal dari kedua pihak, menegaskan jurang pemisah yang umumnya terjadi di negara-negara dengan sistem pemerintahan federal.

Ketika kewenangan yang dilimpahkan ke pemerintah tingkat provinsi terbatas, ada ruang bagi oknum-oknum dari luar untuk menargetkan hubungan pemerintah nasional yang lemah, ke provinsi-provinsi yang lalu berujung ke destabilisasi. Hal ini mungkin dilakukan demi keuntungan atau sebagai langkah ekonomi yang diinginkan oleh negara.

Namun, pemerintah provinsi juga dapat menjadi sasaran yang lebih baik, karena ia lebih jarang diawasi oleh media dan diamati oleh masyarakat sipil. Faktor ini mungkin dapat menjelaskan kenapa negara-negara yang kewenangannya terpusat seperti Korea Selatan, yang juga homogen dalam hal etnik dan bahasa, secara umum lebih sulit dipengaruhi Tiongkok.

Peralihan hubungan diplomatik, dari Taiwan terhadap Tiongkok, diharapkan akan membawa pembangunan dalam berbagai sektor di Kepulauan Solomon. Pemerintah pusat harus melakukan analisis yang cermat, sebelum menandatangani perjanjian apa pun terkait pembangunan yang penting seperti ini. Legislasi dan mekanismenya harus diperkuat atau dirombak, untuk memastikan wewenang antara pemerintah pusat dan provinsi dijaga dengan baik, agar bisa melindungi kepentingan masyarakat setempat yang merupakan pemilik SDA di tingkat provinsi. (Lowy Institute/The Interpreter)

Editor: Kristianto Galuwo

Peter Donigi and Indigenous Land Rights in PNG

By John Endemongo Kua

Peter Donigi
Peter Donigi

All good things come to an end, and as such, the life of an outstanding scholar and gentleman, had come to pass yesterday morning, here in Port Moresby.

The late Donigi and myself, did not see eye to eye on many national issues of importance to the nation not because of the principles behind the issues, and nor did we allow each other the opportunity to discuss or debate issues of importance to the state or international concerns, simply because he was a Sepik and I a Chimbu, and we were rallying, behind the powerful men of post independence politics, with him standing stoically behind Somare as a kinsman and myself behind Okuk.

For the better or worse, most political cadres were consumed in this shallow and empty game of cloak and dagger political manoeuvres, that destabilised the national progress in many respects to the detriment of this nation state.

Despite the hostile environment of ethnic and regional divide, reason prevailed in men of valour, such as Peter Donigi, who was an astute scholar in law and sociology, and was the chief advisor to the longest serving prime minister, in Sir Michael Somare.

I found a deeply, rooted alliance, with him, where in, he was able to premise the greatest legal blunder, crafted by the Caucasian race of European, who had frolicked the vast oceans for new lands and territories, which they annexed with force of their own self serving inequitable laws that nullified the interests of the indigenous people who were natives of the land.

Donigis arguments, on indigenous land rights, had received international attention, peaking with the United Nations General Assembly, which had passed a resolution, declaring that the indigenous people of any nation state, possessed an inalienable claim to land upon occupation and usage.

Unfortunately his intellectual ability to logical reasoning could not find anchor the political masters of our nation, including the dinosaurs of PNG politics, particularly his own Sepik Kukurai, where he had difficulty in convincing that the land actually belonged to the indigenous inhabitants, including its other properties such as the vegetation and it’s subsoil elements.

In 2005, I called into his office at the UPNG, where he was tutoring in law, and probed him on the possibility of introducing amendments to the existing legislation particularly in relation to inorganic resources in minerals and hydrocarbons. He may have had a bad day, or his mind was engaged or something else was happening, but he reluctantly dismissed my notion of an amendment by pronouncing, his motion in court applying S. 19 of the constitution to interpret the relevant mining and petroleum laws in accordance with S. 53 to include the rights of indigenous customary land right holders.

There was nothing I could do as a non lawyer, but to take my fight at the legislative front to rest my case, and to prove to Donigi that people power can be harnessed to change the legal framework for the better and faster route to restoring equitable rights.

Luck struck, on the 18 July, 2008, when I stumbled over Boka Kondra, the member for North Fly, who had presented a grievance debate on the misgivings of the gigantic Ok Tedi mine in the Star Mountains, which had little or no benefit for the indigenous land owners.

I approached him, that day, and convinced him that, he had the privilege to move a private members bill to amend the Mining Act, to remove the state, and restore the indigenous land owners as the legitimate proprietors.

Kondra accepted my proposal and gave me a blanket power of attorney to co ordinate the drafting of the amendments on the 03 of February, 2009.

I fired the instructions, to Pakgne Lawyers, to draft out the amendments to the Mining Act of 1992 and the Oil and gas Act of 1998.

The private members bills were sent to the parliamentary legal counsel for recourse, and had subsequently put on the notice paper for debate by the clerk of parliament.

For presentation and elaboration, I could think of nobody, better than Donigi, and therefore rang him and invited him to the presentation at the state function room, where he authoritatively convinced those present that, such was the law.

We endured a long campaign with him finally, drafting a master piece legislation, which Somare had shunned, and now O’Neill likewise.

Boka Kondra got caught in the maze of self glorification and aborted the proposed amendments, in exchange for a cabinet post.

With the death of the great champion of indigenous peoples land rights, I now declare war the puppets of foreign investors.