Decolonize your mind

A decolonized mind defends its cultural roots, By Isaac Giron

The term “decolonized” is popular among activists of color, yet is very loaded and hard to pin down. It has been used to free minds, but it also has divided communities.

I used to view the world in terms of opposing powers struggling for dominance. I thought I was proud of who I was, but now I see that all the Brown Power talk regurgitated the White Power history I bought into. Pride in our people shouldn’t stem from the fact that we used to be a great empire before the white man came, but from the fact that we stand as a great empire regardless of that conquest. Aware of the injustices our ancestors faced, I reciprocated that anger towards white European Americans. But the process of “decolonization” should not place colonization as the central point of our culture, nor should it romanticize our indigenous past. These trains of thought perpetuate the point of view of the dominant culture of today. Rather, “decolonization” should be a process of changing the way we view the world.

Frantz Fanon wrote,  “Imperialism leaves behind germs of rot which we must clinically detect and remove from our land and from our minds as well.”

Separating an individual from their culture and family was the tactic used by the conquistadors to subjugate a whole continent and to enslave parts of another. Many lingering affects of colonization impact our communities today. For example, people who deny their heritage or who take on the dominant culture while they reject imperialism embody these effects. Such individuals are those who went against the interests of their own community by promoting a bill that sanctioned racial profiling even though it would affect them negatively. Another example are Chicano activists who rigidly define what it means to be a Chicano. Sometimes in our urge to break free from mental colonization, we become ensnared in the same thought processes of the people we despise. An example of this are the cultural nationalists. Huey Newton, co-founder of the Black Panther Party said that “cultural nationalists are concerned with returning to the old African culture and thereby regaining their identity and freedom. In other words, they feel that the African culture will automatically bring political freedom.”

Cultural symbols do not decolonize our minds. Wearing olmec jewelry and sporting native tattoos does not mean your are decolonized.

The residue of colonization allows for the continued stratification of people. Rejecting labels, selfishness, egotism, a black and white binary, discrimination and judgments are, instead, traits of the decolonized.

A decolonized mind defends culture by defending the root of who we are. The family unit is the center of our culture. That’s why the destruction of family has been the mainstay of oppression. Even today, the separation of families is still the number one way of colonizing our community, exemplified by the anti-immigration fervor favoring deportations and incarceration. The high prison rate in black and brown communities also showcases this. Division of the ethnic family unit is the tool of choice for the colonization of our people and men of color must especially strive against these forces to be the defenders of the family.

A person with a decolonized mind accepts their past, loves their present and creates their future, regardless of what stands in their way.

Source: http://web.utah.edu/ 

Can Fiji Save the World?

Fiji wants countries to join its climate canoe at the latest UN climate talks.

When Fiji’s Prime Minister Frank Bainimarama assumed the presidency of the 23rd meeting of the UN’s climate change convention on November 6, he was a long way from his Pacific home. Fiji is the first Pacific Island country to host a UN Conference of the Parties (COP), but is doing so remotely from Bonn, Germany.

With a population of less than one million people, Fiji has taken on an outsized role at the United Nations in recent years, becoming a much more prominent leader on climate change than many much larger countries.

Despite being held in a cold German city, COP 23 will have many Fijian touches. Fiji will lead a dialogue following the Pacific principles of “Talanoa” – sharing stories to build empathy and trust. Bainimarama also plans to delegate formal proceedings so that he can play “a roving role” and be on hand “to resolve any difficulties in the formal negotiations.”

Yet not all countries coming to the meeting are yet ready to climb into Fiji’s canoe.The Fiji police band will perform and a Fijian canoe, known as a drua, will sit in the main foyer of the meeting to remind delegates that “all 7.5 billion people on earth are in the same canoe.”

In particular, this year’s meeting will occur under the cloud of the Trump administration’s threatened withdrawal from the Paris Climate Change Agreement, just two years after the agreement was finally reached. It will contrast with the brief optimism around last year’s meeting in Marrakech, when countries were almost ready for the agreement to enter into force in December 2016.

That particular milestone was in no small part because Fiji had led a small group of countries eager for the agreement to be implemented as soon as possible. Fiji became the first country to officially join the agreement in April 2016, on the first day it was open for signing. These countries hoped to build momentum and avoid the delays that saw the Kyoto Protocol take more than 12 years to enter into force.

The speedy entry-into-force of the Paris Agreement also reflected its differences from the Kyoto Protocol. The Kyoto Protocol legally bound developed countries to emission reduction targets. On the other hand, almost every country both developed and developing, has signed the Paris Agreement, but they are not legally bound to their commitments.

The United States’ planned withdrawal from the Paris Agreement will see it keeping company with only one other country, Syria. Every other country has signed the agreement, even North Korea.

Despite their small populations and economies, small island states like Fiji, have been among some of the biggest leaders on climate change at the United Nations. The impact of climate change on these countries with little protection from vast oceans is now well known.

Fiji is no stranger to some of the worst effects. Its coral reefs are dying, harming fishing and tourism, and salt water is rising, harming the nation’s second biggest export, sugar.

In February 2016, Cyclone Winston, the strongest storm to ever make landfall in the southern hemisphere, hit Fiji, killing 44 people and causing an estimated $1.4 billion in damage, around one-third of the country’s GDP.

The cyclone also prevented Fiji from hosting an Oceans Conference in June 2017. Damage from the cyclone saw the meeting relocated to New York.

The health of the world’s oceans, including the consequences of overfishing, has become another area where Fiji has shown leadership. Fiji’s Peter Thomson, until recently the 71st president of the UN General Assembly, is now the UN’s Special Envoy on Oceans.

All of these efforts have not come without cost to the small nation, still recovering from Cyclone Winston. The presidency of the General Assembly was in part funded by a trust fund set up after corruption plagued the office during Antigua’s recent presidency.

However Fiji’s small size means that it has also not received any of the economic benefits associated with hosting major international meetings. Last year’s COP brought around 20,000 people to Morocco, almost one quarter of the 80,000 tourists Fiji usually receives in a month.

With its white beaches and coral reefs, tourism remains Fiji’s biggest source of income, yet the COP will be held at the headquarters of the UN’s climate body the UNFCCC. Bainimarama has said that his country “simply could not have staged an event of this size and complexity in Fiji” describing it as an example of how countries of vastly different means can work together.

As a small country Fiji has to rely on building relationships with much bigger, richer countries if it plans to address climate change. Most small island states’ carbon emissions are negligible at the global level. Fiji is only responsible for 0.01 percent of global greenhouse gas emissions.

For its part, Fiji has also made commitments to transition fully to renewable energy by the year 2030. Its Pacific neighbor Tuvalu, aims to be the first country to use 100 percent renewable energy by the year 2020.

By contrast some of Fiji’s other neighbors, including Indonesia and Australia, have much higher emissions. Indonesia has particularly high emissions, partly due to peat fires used to clear land for palm oil plantations. Australia, meanwhile, is proceeding to build the Carmichael coal mine, a project of the Indian company Adani, which may potentially attract funding from China. It will be the biggest coal mine in the southern hemisphere, and will also potentially do further damage to the Great Barrier Reef.

China is now the world’s biggest emitter of carbon dioxide, although the United States remains the biggest emitter in history. Facing pressure over air pollution at home, the Chinese government has been taking strident steps to minimize fossil fuels within its own borders. However beyond its borders, China has been involved inan estimated 240 coal power stations in 25 countries through its Belt and Road initiative.

Alongside China, three of the other 10 biggest emitters – India, Japan, and Indonesia – are in Asia.

Ironically, there is a strong correlation between a country’s historic emissions and its ability to adapt to climate impacts due to poverty and lack of infrastructure. Alongside small island states, drought prone countries in Eastern Africa and river delta countries like Bangladesh are also vulnerable.

While small island states like Fiji have been among the countries most consistently sounding the alarm on climate change, the events of 2017 so far have shown that climate related disasters know no boundaries.

This year’s COP has been preceded by a year of unprecedented floods, hurricanes, and wildfires. A full one-quarter of all category five hurricanes to make landfall in the Atlantic Ocean since 1851 made landfall in 2017.

Bainimarama made his speech at the UN General Assembly in September just as Hurricane Maria tore through the Caribbean.  “The appalling suffering in the Caribbean and the U.S. reminds us all that there is no time to waste,” he told the assembly, also recalling the impact of Cyclone Winston on Fiji. “As incoming COP president, I am deeply conscious of the need to lead a global response to the underlying causes of these events.”

This consciousness, together with an understanding that Fiji and many of its closest neighbors simply will not survive unmitigated climate change will inform Fiji’s approach at the 23rd COP, which will run until November 17.

Lyndal Rowlands is a freelance Australian journalist and United Nations correspondent. She has written for Al Jazeera, the Saturday Paper and SciDev and is the former UN bureau chief for Inter Press Service.

Filipinos, Colonial Mentality, and Mental Health

A psychological approach to exploring the effects of colonialism among Filipinos

I was just in the Philippines recently, where I saw skin-whitening products and clinics everywhere! It is also where I saw the pervasive vestiges of western colonial influences, from the widespread use of English and the regard of it as the language of the educated or upper class, to the abundance of western restaurants and shops that make Manila seem more Americanized than many places in America itself. All of these, of course, are remnants of the Philippines’ long history of colonization under Spain and the United States. So colonialism, and its most insidious legacy, colonial mentality, has been on my mind.

And it seems like it has been on other Filipinos’ minds lately too. For instance, the viral AJ+ video featuring Kristian Kabuay shows that his quest to revive Baybayin is his attempt to restore and repair the immense cultural damages that colonialism brought onto Filipinos. Also, Asia Jackson’s viral AJ+ video on colorism and anti-dark skin attitudes among Filipinos touch on colonial mentality as well. And even further, I definitely made sure I brought up colonial mentality with major media executives and politicians while I was in the Philippines, so it was at least temporarily in their minds.

So yes, colonial mentality—particularly skin-whitening—has been on many Filipinos’ minds lately. But as Philippines Vice President Leny Robredo acknowledged when I asked her about it, it’s a centuries-old issue, and there’s been plenty of work on it, going as far back as Jose Rizal! Indeed, many folks have documented and shared their painful stories, struggles, confusions, and heartaches about colonial mentality throughout the years.

And over the past 15 years, there has been some efforts to quantify and “scientifically” capture colonial mentality among Filipinos. First, there’s the Colonial Mentality Scale (CMS), which is a typical questionnaire that directly asks people if they hold some signs of colonial mentality. The CMS asks people to indicate their level of agreement or disagreement with statements such as, “There are situations where I feel inferior because of my ethnic background,” “There are situations where I feel ashamed of my ethnic background,” “I would like to have a skin tone that is lighter than the skin tone I have,” “I make fun of, tease, or bad mouth Filipinos who speak English with strong accents,” and “Filipinos should be thankful to Spain and the United States for transforming the Filipino ways of life into a White/European American way of life.” However, because people may easily lie, deny, or not know too much about their own attitudes and behaviors to accurately report it, I also developed the Colonial Mentality Implicit Association Test (CMIAT), which attempts to capture whether Filipinos have strongly and automatically associated Filipino culture with inferiority.

Although far from being complete and perfect, tools such as the CMS and CMIAT have allowed us to attach some “numbers” to the very real stories that people have been sharing for generations.

And so, what does the data tell us about colonial mentality among Filipinos?

Here’s an easily-accessible infographic summarizing some findings, and below it are a few more details:

E.J.R. David

Source: E.J.R. David

Source: https://www.psychologytoday.com/intl/blog/unseen-and-unheard/201711/filipinos-colonial-mentality-and-mental-health